4:20:25
M-13 gang member
Senior (trans?) stylist at IGK Hair salon in Soho, NYC, styles a likely AI model. Both Kilmar Ábrego García and the Senior stylist at IGK have very similar knuckle tattoos.
Two recent photos. One is a M-13 gang member, the other a top stylist at IGK hair salon in Soho, NYC.
What is the difference between the two tattooed men? Aesthetically and politically nothing.
Maybe that’s why the Woke Left and Dems can’t tell them apart and are willing to die on the hill of Kilmar Ábrego García’s deportation.
The Venezuluan M-13 gang symbols, or what my mother and I refer to as “prison culture” are now the ubiquitous aesthetic of the Normies, and the Normies must defend people who look like them. This is all part of the narcissistic NWO pysop.
Michael Malice on Greg Gutfield:
This is such an all-important point (hypocrisy/cognitive dissonance) that the Left has never and will never acknowledge or apologize for. However, I disagree with Gutfield that no one looks at MS-13 illegal gang members and thinks, “I can’t relate or identify with these people.” I think many of the Woke Left, especially those in power, can and do. That’s the psyop: the total indoctrination and integration of evil and lawlessness—the total breakdown of the social contract—into our everyday life as well as our institutions and all branches of government, which leads to defending and protecting violent criminals and perverts—Hollywood, celebrities, and politicians has been doing this for years surreptitiously. This is just another aspect (one of the most shocking) of it because it is brazen and blatantly unconstitutional now.
The mainstreaming of the prison culture/gang culture ritual of tattooing your entire body is what nearly everyone on the Left sports today. It’s been this way for a good 5-10 years now. For example—and there are countless examples—every single one of the female hair dressers at my salon is covered from head to toe in tattoos and piercings. Covered. And that includes their hands and necks. And this is a high-end expensive hair salon in NYC, not a biker salon, where I go to be around bikers and their tribal schtick (this is why I hate groups and cliques—they always require conformity and sameness for entrance and participation. There are never loners and iconoclasts in groups). So do I trust these women with my style preferences or aesthetic? No. I dread getting my hair cut in this City, or any East Coast town. So overbearing and total is this obvious outside MK-programming and degradation, that they all think is so unique and new, that it leaves nothing to the imagination of the client. That is, it is impossible for me to imagine that these stylists could have an sophisticated and varied aesthetic palette beyond the one they themselves are personally drowning in (and imposing), seemingly for life (tattoos are permanent, especially when you have them all over you).
You might say, “Well, Masha, just go somewhere else to cut your hair.” And I’d say, you’re right, reader. But in Woke NYC, in 2025, this shit is everywhere. This shit is everyone. This shit is a mind virus. If they’re not tattooed, pierced, masked, and spouting their ideologies and dumb views to a paying client, who doesn’t want to hear it, and didn’t pay to be pounded with insane Woke politics, and is not allowed to honestly participate in the conversation, they are doing all of the above, and usually at the same time. There is one new stylist at my salon, who still wears a medical mask the entire time she cuts hair, and when she goes outside, and when she talks to the other stylists—all of which is not only insane, but deeply paranoid and rude. People are supposed to want to be around and talk to this person for $150 plus tax and tip? Why, yes. For she is the norm, you see. She is one of the “anti-fascists.”
Another example, the most shocking I have come across in a long time, and most shocking because it is 2025, not 2020, of BLM days. Yesterday I received the following email from a new hair salon, where I was scheduled to cut my hair the next day. My jaw dropped. An expensive Brooklyn hair salon is now acting like Antifa (of course all these people are white):
This was my attempt to go somewhere else, readers! I couldn’t cancel because I would be charged for breaking the appointment in less than 24 hours. So with my credit card on file, I was stuck. Do you see how this works? They are completely insulated and protected—both ideologically and logistically—and we are completely subject to their rules, logic, views, and unprofessionalism. And since everyone thinks and acts in homogenous and complaint ways, you are a monster when you object or go against their grain, or act like a real human rather than an dumb obedient NPC. During the appt, the hairdresser told me, “Fuck Easter” when I casually mentioned that it was Good Friday (since she asked me what I was doing this weekend). Did she worry that such a statement might offend me, deter me from coming back, or that I might be a person of faith, a Christian, no? Imagine, if when she revealed that the “man” she was kept saying she was marrying this summer was actually trans man (so a woman, a famous drag king performer I knew from my Provincetown days, and who was always just a bulldyke until the age of 50 something. In other words, they are a lesbian couple! Remember those?), I responded with, “Fuck trans people”? No. Because they’re allowed to insult or dismiss you, and say whatever they think and feel, even when you are paying a lot of money for it and just want to relax, but if you do it, you are blacklisted, screamed at, thrown out, called an abuser, a racist, a transphobe, or whatever other micro-aggression and term they can think of. So there is this tacit and implicit agreement that even as a paying customer, you are hostage to their views, aesthetics, norms, and values. You have no right to be treated like a customer, whose comfort should take some kind of priority given that this is a transactional experience, not therapy session for the hairdresser.
The thing is, even if they did not still wield the power over social and cultural discourse, I would never say to someone I didn’t know, and during polite small talk, no less, “Fuck Easter,” because it’s fucking rude and literally blasphemous. It is a very odd thing to say to someone, especially in that setting. One probably shouldn’t have such open contempt for Jesus Christ, who was, unlike her, a great healer.
Would she have said this if I were Jewish and it was Passover? Would you have said this if I was a Muslim? What if I said, Heaven Forbid, “Fuck Earth Day.” Talk about intolerance, the Left’s Holy Grail issue.
Since we now look like and act like the criminals, grifters, hacks, thugs, narcissists, and liars, why should we fear them, or even avoid them? Why should we deport them? They have been fully integrated into our society and cultural norms—if not literally and legally, then politically and spiritually. They are, according to the Dems, a protected class. Always ask yourself why. Remember when a busload of 50 illegal immigrants got sent to Martha’s Vineyard in the summer of 2022? The rich Liberals sent them right back in a matter of hours. They didn’t offer them jobs, they didn’t offer them housing in their posh hotels and multi-million dollar beach front properties. They didn’t offer their own homes or kitchens. They immediately deported them, and these people were not gang members. I am not talking about race here, or good people who are struggling and trying to do the right thing—I am talking about the normalization of criminal values, the globalist destruction of nations and borders (something the Left used to be obsessed about in the 1990s and early 2000s. I remember it well), and the corruption of all aesthetics and behavioral norms, and that includes the cosmetic and fashion industry’s transhumanist psyops and corruption as style, which I have also written about a lot. It all comes from the same Luciferian NWO agenda: make everything and everyone look and feel like hell.
As Katherine Brodsky put it in a Substack post today, “Free Speech Hypocrites,” “Their outrage isn’t about principle—it’s about power. They’re not upset that speech is being suppressed; they’re upset that their speech is being suppressed.”
