4:27:22

"But as I say this, I feel a duty almost as much to them as to us who are their heralds and precursors, we free spirits! - the duty to blow away an old stupid prejudice and misunderstanding about us both, something which for too long has made the idea 'free spirit' as impenetrable as a fog. In all the countries of Europe and in America as well there is now something which drives people to misuse this name, a very narrow, confined, chained-up type of spirit which wants something rather like the opposite to what lies in our intentions and instincts -- to say nothing of the fact that, so far as those emerging new philosophers are concerned, such spirits definitely must be closed windows and bolted doors. To put the matter briefly and seriously, they belong with the levellers, these falsely named 'free spirits', as eloquent and prolific writing slaves of democratic taste and its 'modern ideas': collectively people without solitude, without their own solitude, coarse brave lads whose courage or respectable decency should not be denied. But they are simply unfree and ridiculously superficial, above all with their basic tendency to see in the forms of old societies up to now the cause for almost all human misery and failure, a process which turns the truth happily on its head! What they would like to strive for with all their powers is the universal, green, pasture-happiness of the herd, with security, absence of danger, comfort, an easing of life for everyone. The two songs and doctrines they sing most frequently are called 'Equality of Rights' and 'pity for all things that suffer', and they assume that suffering itself is something we must do away with. We who are their opposites, we who have opened our eyes and consciences for the question where and how up to now the plant "Man" has grown most powerfully to the heights, we think that this has happened every time under the opposite conditions, that for that to happen the danger of his situation first had to grow enormously, his power of invention and pretense (his 'spirit'-) had to develop under lengthy pressure and compulsion into something refined and audacious, his will for living had to intensify into an unconditional will for power: - we think that hardness, violence, slavery, danger in the alleys and in the hearts, seclusion, stoicism, the art of attempting, and devilry of all kinds, that everything evil, fearful, tyrannical, predatory, snake-like in human beings serves well for the ennobling of the species 'Man,' as much as its opposite does: in fact, when we say only this much we have not said enough, and we find ourselves at any rate with our speaking and silence at a point at the other end of all modern ideology and things desired by the herd, perhaps as their exact opposites? Is it any wonder that we 'free spirits' are not the most talkative spirits?"

-Nietzsche, Beyond Good and Evil, Part II - Aphorism # 44

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